Ngenye imini, uMfundisi uPuzu (uMfundisi Qingshui) waya emthini ongcwele ukuya kukha iti emva kokuhlamba nokutshintsha iimpahla zakhe.Wafumanisa ukuba kukho amathupha amahle abomvu eti yokwenyani yasePhoenix.Kungekudala emva koko, uShan Qiang (owaziwa njengexhama elincinane elimthubi) weza kutya iti.Wabona lo mboniso, ndiyancwina kakhulu: "Izulu nomhlaba lidala izinto, imithi engcwele ngokwenene".Usolusapho uQingshui wabuyela etempileni ukuya kwenza iti kwaye wasebenzisa umthombo ongcwele ukwenza iti.Wacinga oku: Iintaka ezingokobuthixo, amarhamncwa angokobuthixo neemonki zisela iti engcwele, yaye izulu lingcwele.Ukusukela ngoko, iTiansheng Tea iye yaba ngummiselo wakhe ongcwele kubahlali.

Usolusapho waseQingshui naye wadlula indlela yokukhulisa nokwenza iti kubemi belali.Emazantsi eNtaba yeNanyan, injengele yokuzingela edla umhlala-phantsi “Oolong", kuba wayeye entabeni ukuya kukhetha ukuzingela iti kunye nokuzingela engaqondanga wayila inkqubo yokungcangcazela kunye nenkqubo yokubilisa, iti yeTiansheng eyenziwe inevumba elimnandi kwaye ithambile.Abantu bafunda kuye, kwaye kwixesha elizayo, iti eyenziwe ngolu hlobo ibizwa ngokuba yi-oolong tea.

UWang Shirang uthathe ikhefu lokutyelela izalamane nabahlobo kwidolophu yakowabo waza wafumana le ti emazantsi eNtaba yeNanyan.Kunyaka wesithandathu weQianlong (1741), uWang Shirang wabizelwa kwikomkhulu ukuze ahlawule uFang Bao, umphathiswa wemibhiyozo, waza weza neti njengesipho.Emva kokuba uFang Bao egqibile imveliso, waziva ngathi ububutyebi beti, ngoko ke wayinikezela kuQianlong.UQianlong wabiza uWang Shi ukuba abuze malunga nomthombo weti.Ukumkani ucacise ngomthombo weti.UQianlong wajonga amagqabi eti njengokoGuanyinkwaye ubuso bakhe bubunzima okwentsimbi, ngoko ke wathiya igama elithi "Tieguanyin".